Recently, as I walked into my local bakery, a homeless man (whom I had seen a few times before) asked whether I could get him something to eat. When I asked Ruth – one of the young women who work behind the counter – to put a couple of pasties in a separate bag and explained why, her censure was severe: “He probably makes more money than you from begging, you know,” she said, bluntly.
He probably didn’t. Half his face was covered with sores. A blackened, gangrenous-looking toe protruded from a hole in his ancient shoe. His left hand looked mangled and was covered in dry blood from some recent accident or fight. I pointed this out. Ruth was unmoved by my protestations. “I don’t care,” she said. “They foul in the green opposite. They’re a menace. Animals.”
It’s precisely this viewpoint that defensive architecture upholds. That the destitute are a different species altogether; inferior and responsible for their demise. Like pigeons to be shooed away; urban foxes disturbing our slumber with their screams. “Shame on you,” jumped in Libby, the older lady who works at the bakery. “That is someone’s son you’re talking about.”
Crisis and the Joseph Rowntree Foundation’s research says that UK homeless numbers have increased by a third in the last five years. Benefit sanctions are cited as the main reason. In this context of depressed wages and soaring living costs, reduced services and lack of housing, we are facing a humanitarian disaster. The Red Cross is involved in food aid in the UK for the first time since the second world war. Can our response as a civilised society really be limited to moving people on from our doorsteps?
This, more than anything else, will determine our future as a species. Our ability to share will be key to our survival. The rough sleeper’s bad fortune is intricately connected to someone else’s good fortune. The person sleeping outside the expensive Bond Street boutique is part of the same nexus as the person inside spending £500 on a pair of socks.
Resources are scarce. Infinite wealth creation is a fairytale. Real wealth – land, food, water, fuel – has physical limitations. If some take more than they need, others go without. We obsessively focus on the external: carbon emissions, recycling, charity work, social security, saving the snow leopard – all of them excellent goals – while doggedly refusing to look inwards and make the adjustments that might allow us to coexist more equitably.



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